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A
| Abhaya mudra | – | | | gesture of fearlessness
| | Abhinivesha | – | | | fear of death
| | Adhara mudra | – | | | perineal mudra
| | Adharas | – | | | 16 bases which support the body
| | Adharmic | – | | | not fulfilling one's natural role in life
| | Advaita | – | | | non-dual experience; unity of the individual soul
| | Agni | – | | | fire, in all its aspects. Agni encompasses all fires, from the densest (the power of digestion) to the most rarefied (the essence of cosmic fire).
| | Agni mandala | – | | | 'zone of fire'; visualizing entire body in the form of agni
| | Agnisar kriya | – | | | practice of emptying the lungs and pumping the stomach to strengthen the diaphragm and lower stomach region
| | Agocharam | – | | | beyond sensory perception
| | Agochari mudra | – | | | another name for nasikagra drishti
| | Aham Bhramasmi | – | | | vedic mantra, I am Brahman'
| | Ahamkara | – | | | ego
| | Ahimsa | – | | | absence of violence from within; non-violence
| | Ajapa japa | – | | | continuous, spontaneous repetition of mantra
| | Ajna chakra | – | | | 'third eye'; command center
| | Ajna mandala | – | | | ajna chakra symbol at the eyebrow center
| | Akhanda kirtan | – | | | ongoing, unbroken kirtan
| | Akara | – | | | form, link, continuity
| | Akasha | – | | | space; ether
| | Akasha tattwa | – | | | ether element
| | Akashi mudra | – | | | awareness of the inner space; practice of the external stage of dharana; gazing into space with the head tilted back
| | Amaroli | – | | | auto-urine procedure; drinking of one's own urine in order to detoxify the body and develop stamina and vitality
| | Anadi | – | | | endless
| | Anahada nada | – | | | unheard, unstuck sound
| | Anahata chakra | – | | | heart chakra or emotional center
| | Anahata kshetram | – | | | trigger point of anahata chakra
| | Ananda | – | | | everlasting bliss
| | Ananda samadhi | – | | | fourth state of samadhi; blissful absorption
| | Anandamaya kosha | – | | | sheath or body of bliss, beatitude
| | Annamaya kosha | – | | | sheath or body of matter
| | Antah | – | | | inner
| | Antah karana | – | | | inner instrument; experienced or manifest mind which includes the four aspects of manas, buddhi, chitta and ahamkara
| | Antar kumbhaka | – | | | internal breathe retention
| | Antar lakshya | – | | | internal aim to be aspired for in dharana
| | Antar mouna | – | | | inner silence; meditative technique
| | Antaranga yoga | – | | | four internal stages of raja yoga
| | Anuman | – | | | inference
| | Anusandhana | – | | | discovery
| | Apah | – | | | water
| | Apana | – | | | sub-prana, which is located in the lower abdominal region, responsible for elimination and reproduction
| | Aparigraha | – | | | non-possessiveness
| | Ardhanareshwara | – | | | form of Shiva, which is half male and half female
| | Arjuna | – | | | one of the five Pandava back brothers; he to whom Lord Krishna addressed the Bhagavad Gita
| | Artha | – | | | material need; wealth
| | Asamprajnata samadhi | – | | | transitional stage of samadhi where the traces of the mind become active according to their intensity
| | Asamprayoge | – | | | 'not coming into contact'
| | Asana | – | | | a physical posture in which one is at ease and in harmony with oneself
| | Asevitah | – | | | faith
| | Ashrama | – | | | four stages of life
| | Ashtanga yoga | – | | | eightfold path of yoga
| | Ashwini mudra | – | | | contraction of anal sphincter
| | Asmita | – | | | state where the ego and the sense of individuality are completely transcended and there is only pure awareness
| | Asmita klesha | – | | | feeling of 'I' identified with an action
| | Asmita samadhi | – | | | fifth state of samadhi; dissolution of ego; merging of body, mind and soul
| | Asteya | – | | | honesty
| | Asthi | – | | | bone found in the body tissues
| | Atadroop pratishtha | – | | | knowledge of false identity; inability to link name with form
| | Atma | – | | | individual soul; spirit
| | Aum | – | | | primordial sound; mantra
| | Avachetan | – | | | subconscious
| | Avidya | – | | | ignorance; lack of conscious awareness; mistaking the non-eternal for the eternal; confined cognition
| | Avyakta | – | | | unmanifest; unseen
| | Awarohan | – | | | descending passage to the subtle body; spinal passage
| | Ayurveda | – | | | vedic system of medical diagnosis and treatment |
B
| Bahir | – | | | external
| | Bahir kumbhaka | – | | | external breath retention
| | Bahir lakshya | – | | | external aim to focus on in order to achieve concentration
| | Bahiranga yoga | – | | | four external stages of raja yoga
| | Baikhari | – | | | audible sound produced by striking two objects
| | Bandha | – | | | psychic lock that concentrates the flow of energy in the body at one point or plexus; postural contraction of the body
| | Basti | – | | | excretory cleansing technique for the intestines and colon
| | Beeja | – | | | 'seed'
| | Bhadrasana | – | | | gentleman's pose
| | Bhagavad Gita | – | | | Lord Krishna's discourse to Arjuna delivered on the battlefield of Kurukshetra during the great Mahabharata war
| | Bhaja Govindam | – | | | ode to Shakti by Adi Shankaracharya
| | Bhakti | – | | | devotion
| | Bhal bhati | – | | | forehead bellows
| | Bhastrika pranayama | – | | | 'bellows' breathing technique
| | Bhati | – | | | to shine
| | Bhava samadhi | – | | | absorption' in meditation due to emotional cause, e.g. kirtan
| | Bheda | – | | | to pass through, pierce, purify
| | Bhoochari mudra | – | | | practice of the external stage of dharana; gazing into space after focusing on the finger nail of the hand held in front of the face
| | Bhoota | – | | | element
| | Bhrumadhya | – | | | eyebrow center
| | Bhrumadhya drishti | – | | | eyebrow center gazing
| | Bindu visarga | – | | | center or source of individual creation from where the psychic vibrations first emanate
| | Brahma | – | | | Lord of creation; manifest force of life and creation; potentiality of mooladhara chakra
| | Brahma dhyana | – | | | meditation on the concept of Brahma
| | Brahma granthi | – | | | perineal knot or psychic block
| | Brahma nadi | – | | | subtle pranic flow within sushumna nadi through which kundalini ascends
| | Brahmacharya | – | | | one who lives in higher consciousness; sexual control; redirection of sexual energy towards spiritual or meditational practices
| | Brahmacharya ashrama | – | | | first stage of life up to 25 years, which is devoted to study and learning
| | Brahman | – | | | absolute reality; 'ever-expanding consciousness'
| | Buddha | – | | | the enlightened one
| | Buddhi | – | | | discerning, discriminating aspect of mind; from the root 'bodh', 'to be aware of', 'to know'; intellect. |
C
| Chaitanya jyoti | – | | | eternal flame of spirit
| | Chakra | – | | | psychic center in the subtle body; circle, wheel or vortex of energy; conjugation point of the nadis
| | Chakrasana | – | | | wheel pose
| | Chandra bheda pranayama | – | | | breathing technique that pierces and purifies the ida nadi
| | Chandra mandala | – | | | another name for ajna mandala
| | Charvak | – | | | one of the six darshana or systems of Indian thought; philosophy which accepts only the perceivable phenomena as valid, not the unperceivable
| | Chaturmas | – | | | four months of the rainy season
| | Chetana | – | | | consciousness; unmanifest aspect of consciousness and energy
| | Chidakasha | – | | | space of consciousness experienced in the head region
| | Chidakasha dharana | – | | | technique of meditation involving awareness of the chidakasha
| | Chin mudra | – | | | attitude of chitta or consciousness; upward hand position with thumb and first finger touching
| | Chit | – | | | eternal consciousness
| | Chit shakti | – | | | mental force governing the, subtle dimensions
| | Chitta | – | | | individual consciousness, including the subconscious and unconscious levels of mind; memory, thinking, concentration, attention, enquiry
| | Chitta vritti | – | | | mental modification |
D
| Daharakasha | – | | | lower or deep space; encompassing mooladhara, swadhisthana and manipura
| | Daharakasha dharana | – | | | concentration on the symbols of chakra and tattwa within the lower space
| | Dakshina nadi | – | | | another name for pingala nadi
| | Danta dhauti | – | | | method of cleaning the teeth
| | Darshana | – | | | to glimpse; to see; to have a vision
| | Deerghakaala | – | | | for a long period of time
| | Dehasamya | – | | | body stillness
| | Desha | – | | | place
| | Deva tattwa | – | | | first tattwa: the divine element
| | Devadutta | – | | | minor prana
| | Devata | – | | | deity
| | Devi | – | | | female deity; goddess
| | Dhananjaya | – | | | minor prana
| | Dhara | – | | | stream, flow
| | Dharana | – | | | holding or binding of the mind to one point; concentration
| | Dharma | – | | | the natural role we have to play in life; ethical law; duty
| | Dhatu | – | | | layers of tissue in the body
| | Dhauti | – | | | cleansing practices for the stomach region involving gentle washing with air, water, cloth or stick
| | Dhyana | – | | | meditation
| | Divya | – | | | divine
| | Divya loka | – | | | plane of divine or transcendental experience
| | Divyabhava | – | | | divine feeling
| | Doshas | – | | | humors of the physical body
| | Drashta | – | | | seer, observer; awareness
| | Dridha bhoomihi | – | | | solid foundation
| | Drishti | – | | | vision, eyesight
| | Drishtisamya | – | | | stillness of vision
| | Drona | – | | | teacher of the Pandava and Kaurava princes from the Mahabharata epic
| | Durga | – | | | devi; goddess; representing energy
| | Dwesha | – | | | repulsion, aversion |
G
| Garbha | – | | | womb Ida
| | Gayatri mantra | – | | | vedic mantra of 24 matras or syllabes
| | Gherand Samhita | – | | | traditional yogic text by Rishi Gherand
| | Gomukasana | – | | | cow face pose
| | Granthis | – | | | psychic knots
| | Grihastha ashrama | – | | | second stage of life from 25-50 years; householder
| | Guna | – | | | attribute, quality or nature of the phenomenal world
| | Guna rahita akasha | – | | | one of the five mental spaces of vyoma panchaka; attributeless space
| | Gupta nadi | – | | | runs from the knees along the inside of the thighs into the perineum
| | Guru | – | | | one who dispels darkness |
H
| Hasta uttanasana | – | | | a pre-pranayama exercise
| | Hatha yoga | – | | | yoga of attaining physical and mental purity, and chanelling of the pranas in the body
| | Hatha Yoga Pradipika | – | | | yogic text, 'light on hatha yoga'
| | Himsa | – | | | anything which disrupts the natural flow of human perception and consciousness
| | Hiranya | – | | | 'golden'
| | Hiranyagarbha | – | | | golden womb; golden egg
| | Hreem | – | | | beeja mantra
| | Hridayakasha | – | | | space of the heart, experienced between manipura and vishuddhi chakra
| | Hridayakasha dharana | – | | | vedic meditative process involving concentration on the heart space |
I
| Ida nadi | – | | | major pranic channel in the body; passive aspect of prana manifesting as mental force, chit shakti; lunar force governing the manifest subtle dimension
| | Indra | – | | | king of the vedic gods
| | Indriyas | – | | | sensory organs
| | Ishwara | – | | | higher reality; non-decaying principle of Samkhya philosophy; unmanifest existence; being; non-changing principle or quality
| | Ishwara pranidhana | – | | | cultivation of faith in the higher reality
| | Iti | – | | | `through' or 'thus' |
J
| Jagriti | – | | | wakefulness
| | Jala | – | | | water
| | Jala neti | – | | | nasal cleansing using warm and saline water, or oil, ghee, milk, yogurt or amaroli
| | Jalandhara bandha | – | | | chin lock; technique that frees ' the blockages of rudra granthi; controls the network of nadis, nerves and blood vessels flowing to the brain
| | Janma chakra | – | | | wheel of life
| | Japa yoga | – | | | yoga of mantra repetition
| | Jaya | – | | | victory, success
| | Jiva | – | | | individual identity
| | Jnana | – | | | intuitive knowledge
| | Jnana kanda | – | | | path of knowledge
| | Jnana mudra | – | | | hand position that joins fingers and thumb; gesture of intuitive knowledge
| | Jnana yoga | – | | | yoga of knowledge and wisdom attained through spontaneous self-analysis and investigation of abstract or speculative ideas
| | Jnanendriyas | – | | | five sensory organs
| | Jyoti mandir | – | | | temple of light |
K
| Kagra | – | | | tip
| | Kaivalya | – | | | state of consciousness beyond duality
| | Kala | – | | | time
| | Kala loka | – | | | plane that comes under the influence of time and its secondary aspect, space
| | Kama | – | | | emotional need or fulfillment
| | Kapalbhati pranayama | – | | | frontal brain bellowing technique used to raise the pranic energy of the body and center it at ajna chakra
| | Kapalshodhan | – | | | variation of kapalbhati
| | Kapha | – | | | phlegm, one of the three humors described in ayurveda
| | Karana | – | | | cause
| | Kari | – | | | that which produces
| | Karma | – | | | action; law of cause and effect, which shapes the destiny of each individual
| | Karma kanda | – | | | path of ritual
| | Karma shaya | – | | | deep layers of consciousness where the karma are stored in the form of impressions, symbols or archetypes
| | Karma yoga | – | | | yoga of action; action performed with meditative awareness; yoga of dynamic meditation
| | Karmendriyas | – | | | five physical organs of action (feet, hands, speech, excretory and reproductive organs)
| | Kama dhauti | – | | | ways to clean the ears
| | Khechad mudra | – | | | tongue lock
| | Kirtan | – | | | singing of God's name
| | Kleem | – | | | beeja mantra
| | Koorma | – | | | tortoise
| | Koormasana | – | | | tortoise pose
| | Kosha | – | | | sheath or body
| | Krishna | – | | | incarnation of Vishnu
| | Kriya | – | | | action or motion
| | Kriya yoga | – | | | practices of kundalini yoga
| | Kukkutasana | – | | | cockerel pose
| | Kumbha | – | | | a pot
| | Kumbhaka | – | | | internal or external retention of breath
| | Kundalini | – | | | 'serpent power'; spiritual energy; evolutionary potential
| | Kundalini yoga | – | | | path of yoga, which awakens the dormant spiritual force
| | Kunjal kriya | – | | | cleansing the stomach by voluntary vomiting using warm saline water
| | Kuru princes | – | | | opponents of the Pandava princes in the Mahabharata epic |
L
| Laghoo | – | | | 'short form'
| | Lakshya | – | | | aim; stage
| | Lalana upa chakra | – | | | minor chakra at the back of the throat
| | Lam | – | | | beeja mantra of mooladhara chakra
| | Laya | – | | | to dissolve
| | Laya yoga | – | | | yoga of conscious dissolution of individuality
| | Lokas | – | | | seven planes of consciousness |
M
| Madhya | – | | | intermediate
| | Madhya lakshya | – | | | intermediate stage
| | Maha | – | | | great
| | Maha bheda mudra | – | | | great piercing attitude
| | Mahamrityunjaya mantra | – | | | a long universal mantra
| | Maha mudra | – | | | great attitude
| | Maha samadhi | – | | | final liberation experienced on the departure of the spirit from the body
| | Mahabandha | – | | | great lock
| | Mahabharata | – | | | great epic of ancient India
| | Mahakasha | – | | | one of the five mental spaces of vyoma panchaka; bright like the middle of the sun
| | Mahaprana | – | | | prana in its cosmic, unmanifest aspect
| | Mahat | – | | | greater mind
| | Majja | – | | | nerves found in the body tissues
| | Mala | – | | | garland
| | Mananat | – | | | bondage of mind
| | Manas | – | | | mind
| | Manasi | – | | | mental
| | Mandala | – | | | zone; area; pictorial representation
| | Manduki | – | | | frog
| | Manduki mudra | – | | | frog attitude
| | Mandukya Upanishad | – | | | one of the major Upanishads, which describes the three states of consciousness, represented by the three syllables of AUM
| | Manipura chakra | – | | | psychic center behind the navel, associated with vitality and energy; 'city of jewels'
| | Manomaya kosha | – | | | mental sheath or body Mantra? – sound or vibration of power, which liberates the mind from bondage
| | Mantra yoga | – | | | path of yogawhich liberates the mind through sound vibration
| | Mantraha | – | | | force of vibration
| | Maya | – | | | illusion; partial understanding; wrong or false notions about self-identity
| | Mayurasana | – | | | peacock pose
| | Medha | – | | | fat found in the body tissues
| | Mehdra | – | | | plexus of the pranic body; nadi plexus located just a few centimeters below the nave
| | Mitahara | – | | | balanced diet
| | Moksha | – | | | liberation; freedom
| | Moola | – | | | `root'
| | Moola bandha | – | | | perineal lock; technique for locating and awakening mooladhara chakra; used to release brahma granthi
| | Mooladhara anusandhana | – | | | discovery of mooladhara chakra
| | Mooladhara chakra | – | | | root chakra, situated at the perineum; seat of the primal energy
| | Mooladhara dhyana | – | | | practice involving visualization of mooladhara chakra and sensing the vortex of energy at this point
| | Mouna | – | | | silence
| | Mrityu tattwa | – | | | decay able element; manifest aspect of tattwa
| | Mudra | – | | | psychic gesture; psycho-physiological posture, movement or attitude.
| | Mukti | – | | | liberation
| | Mumsa | – | | | muscle found in the body tissues
| | Mumukshutva | – | | | desire for liberation |
N
| Nabho mudra | – | | | another name for khechari mudra
| | Nada | – | | | psychic or internal sound
| | Nada Yoga | – | | | yoga of internal sound
| | Nadi | – | | | prana flow or channel
| | Nadi shodhana | – | | | purification of nadis
| | Nadi shodhana pranayama | – | | | practice of alternate nostril breathing by which the pranic channels are purified
| | Naga | – | | | one of the five minor pranas
| | Nairantarya | – | | | continuously without a break
| | Nara | – | | | decaying principle
| | Nashwara | – | | | decaying principle described in Samkhya philosophy; manifest existence; becoming; changeable
| | Nasi | – | | | nose
| | Nasikagra drishti | – | | | nose tip gazing
| | Nasikagra upa chakra | – | | | minor chakra at the nose tip
| | Natya mudras | – | | | dance mudras that express different attitudes or moods, such as love or anger
| | Nauli | – | | | practice of rotation of the abdominal muscles
| | Neti | – | | | cleansing practice for the head; nasal cleaning
| | Nidra | – | | | deep sleep
| | Nigraha | – | | | control
| | Nirbeeja samadhi | – | | | final state of samadhi where there is absorption without seed; total dissolution
| | Nirguna dhyana | – | | | meditation without gunas or qualities
| | Nirvichara samadhi | – | | | transitional stage of samadhi; absorption without reflection
| | Nirvichara dhyana | – | | | meditation without special attributes
| | Nirvichara samadhi | – | | | transitional stage of samadhi involving purification of memory which gives rise to true knowledge of the object of perception
| | Niyama | – | | | inner discipline
| | Nyaya | – | | | one of the six darshana or systems of Indian philosophy; `logic'; recognition of the real spiritual experience by the omniscient mind |
O
| Om Namah Shivaya | – | | | Shiva mantra; `I salute Shiva (consciousness)'
| | Om Namo Bhagavate Vasudeva | – | | | Krishna mantra; `I salute Krishna (consciousness)'
| | Om Namo Narayana | – | | | Narayan or Vishnu mantra; 'I salute Narayan (consciousness)' |
P
| Padmasana | – | | | lotus pose
| | Pancha klesha | – | | | five afflictions (ignorance, ego, attraction, aversion and fear of, death)
| | Panchaka | – | | | five
| | Pandavas | – | | | the five brothers in the Mahabharata epic
| | Para nada | – | | | transcendental sound
| | Param | – | | | supreme
| | Paramakasha | – | | | one of the five mental spaces of vyoma panchaka; 'deep, dark space with a twinkling star-like light'; state of shoonya, nothingness
| | Parigraha | – | | | collection
| | Pashubhava | – | | | instinctive personality
| | Pasyanti | – | | | mental
| | Patanjali | – | | | ancient rishi who codified the meditative stages and states into the system of raja yoga
| | Pawanmuktasana | – | | | series of wind releasing postures; preliminary asana series
| | Pingala nadi | – | | | major pranic channel in the body which conducts the dynamic force manifesting as prana shakti
| | Pitta | – | | | bile,. One of the three humors described in ayurveda
| | Pooraka | – | | | inhalation
| | Poorna | – | | | full
| | Poorna dhanurasana | – | | | full bow pose
| | Poorva Mimamsa | – | | | one of the six darshana or systems of Indian philosophy in the form of answers; contains theory of karma kanda or ritual
| | Prajna | – | | | knowledge with awareness; the seer who observes the state of nidra; the all knowing; what is known; represents the 'M' of AUM; awareness of the 'one without a second'
| | Prakasha | – | | | light
| | Prakasha mandala | – | | | white light at the center of ajna chakra
| | Prakriti | – | | | individual nature
| | Pramana | – | | | direct knowledge; knowledge based on direct experience
| | Prana | – | | | vital energy; inherent vital force pervading every dimension of matter
| | Prana mudra | – | | | a technique of raising the prana
| | Prana nigraha | – | | | control of prana
| | Prana shakti | – | | | dynamic solar force governing the dimension of matter
| | Prana tattwa | – | | | third element representing the vital or life giving force
| | Prana vidya | – | | | knowledge and control of prana
| | Pranamaya kasha | – | | | energy sheath or body
| | Pranava | – | | | mantra Aum; primal sound vibration
| | Pranava dhyana | – | | | meditation on the mantra Aum
| | Pranayama | – | | | expansion of the range of vital energy
| | Pranidhana | – | | | 'to believe in'
| | Pranothana | – | | | awakening of the pranas in the different chakras
| | Pratishtha | – | | | awareness of identity
| | Pratyahara | – | | | withdrawal of the mind from the senses
| | Pratyaya | – | | | seeds or impressions in the field of consciousness, which do not disappear even in samadhi
| | Pravrittis | – | | | four instincts; (i) desire for food, (ii) desire for sleep; (iii) desire to procreate and (iv) fear of death
| | Prithvi | – | | | earth or matter
| | Purusha | – | | | totality of consciousness
| | Purusharthas | – | | | four efforts which man must make in order to fulfill his individual existence: (i) artha (wealth), (ii) kama (love), (iii) dharma (duty), (iv) moksha (liberation) |
R
| Raga | – | | | attraction
| | Rahita | – | | | without
| | Raja yoga | – | | | yoga of awkening the psychic awareness and faculties through meditation
| | Rajas | – | | | one of the three gunas; dynamism; state of activity and the creativity combined with full ego involvement
| | Rakta | – | | | blood found in the body tissues
| | Rasa | – | | | serum found in the body tissues
| | Rechaka | – | | | exhalation
| | Rishi | – | | | seer; realized sage; one who contemplates or meditates on the Self
| | Rityam | – | | | the changing principle
| | Roodan | – | | | the cry
| | Roopa | – | | | form
| | Rud | – | | | to cry
| | Rudra | – | | | howling energy
| | Rudra granthi | – | | | psychic knot or block between ajna and sahasrara chakras |
S
| Sabeeja samadhi | – | | | absorption with seed where the form of awareness remains
| | Sadhaka | – | | | spiritual aspirant
| | Sadhana | – | | | spiritual practice
| | Saguna dhyana | – | | | meditation to develop awareness of the ttranscendental qualities
| | Sah | – | | | with
| | Sahaja | – | | | spontaneous; easy
| | Sahaja samadhi | – | | | spontaneous meditative experience where the mind is totally withdrawn from the external world
| | Sahajoli mudra | – | | | contraction and release of the urinary passage in the female body to stimulate Swadhisthana chakra and promote brahmacharya
| | Sahasrara chakra | – | | | abode of Shiva or superconsciousness; 'the thousand petalled lotus'; highest chakra or psychic center, which symbolizes the threshold between the psychic and spiritual realms; located at the crown of the head
| | Sahita | – | | | 'combined with something'
| | Sakama karma | – | | | ego-inspired actions
| | Sakshi | – | | | witness; drashta aspect
| | Sam | – | | | perfect, balanced
| | Samadhi | – | | | culmination of meditation; state of unity with the object of meditation and the universal consciousness
| | Samana | – | | | one of the five sub-pranas; situated between the navel and diaphragm
| | Samapatti | – | | | complete absorption; samadhi
| | Samkhya | – | | | one of the six darshana or systems of Indian philosophy; associated with yoga; based on the division of existence into purusha, prakr;ti and a number of elements
| | Samprajnata samadhi | – | | | first sate of samadhi; transcendental state where there is knowledge with awareness
| | Samskara | – | | | unconscious memories; impressions that do not fit into the known categories of our present personality
| | Samya | – | | | stillness
| | Samyam | – | | | harmonious control; culmination of pratyahara, dharana and samadhi
| | Sanatan | – | | | eternal
| | Sankalpa | – | | | resolve
| | Sannyasa | – | | | renunciation; dedication
| | Sannyasa ashram | – | | | fourth stage of life from 75 years onwards; total renunciation
| | Sanskrit | – | | | `language of the gods": original vedic language
| | Santosha | – | | | contentment
| | Sapta | – | | | seven
| | Saptavatan | – | | | awareness of seven things simultaneously
| | Saraswati | – | | | goddess of learning
| | Sat | – | | | true
| | Satchitananda | – | | | three divine attribrates of truth, consciousness and bliss
| | Satkaara | – | | | with faith
| | Satsang | – | | | gathering in which the ideals and principles of truth are discussed
| | Sattwa | – | | | one of the three gunas; pure, unadulterated quality; state of luminosity and harmony
| | Sattwic | – | | | pertaining to sattwa
| | Satya | – | | | truth, reality
| | Satyam | – | | | the unchanging principle
| | Savdhan | – | | | attention; alert
| | Savichara samadhi | – | | | third state of samadhi where the mind alternates between time, space and object
| | Savishesha dhyana | – | | | meditation with special qualities: awareness of the concept of Shakti as a powerful force equal to that of Brahman
| | Savitarka samadhi | – | | | second state of samadhi where there is alternating association of the consciousness between word, knowledge and sensory perception
| | Shaiva | – | | | one who worships Shiva as the supreme reality
| | Shaivism | – | | | practice of worshipping Shiva
| | Shakta | – | | | one who worships the various manifestations of Shakti in the form of Kali, Saraswati, Durga etc.
| | Shakti | – | | | primal energy; manifest consciousness
| | Shaktism | – | | | practice of worshiping Shakti as the supreme reality
| | Shambhavi | – | | | name for Parvati, consort of Shiva
| | Shambhavi mudra | – | | | eyebrow center gazing
| | Shambhu | – | | | name for Shiva
| | Shankhaprakshalana | – | | | cleaning the conch; shatkarma that uses saline water to clean the small and large intestines
| | Shankha mudra | – | | | conch Mudra
| | Shanmukhi mudra | – | | | closing the seven gates
| | Shat | – | | | six
| | Shatkarmas | – | | | group of six purificatory techniques of hatha yoga
| | Shaucha | – | | | cleanliness of the body
| | Sheetali pranayama | – | | | 'cooling breath'; breathing principle technique where the breath is drawn in through the folded tongue
| | Sheetkan pranayama | – | | | 'hissing breath'; practice of object drawing the breath in through clenched teeth
| | Shiva | – | | | pure consciousness
| | Shodhana | – | | | purification
| | Shoonya | – | | | nothingness; void
| | Shuddha | – | | | pure in nature
| | Shuddhata | – | | | virtue; purity
| | Shuddhi | – | | | to purify
| | Shukra/arthata | – | | | reproductive tissues in the body
| | Siddha | – | | | perfected being
| | Siddha yoni asana | – | | | female version of siddhasana
| | Siddhasana | – | | | accomplished pose
| | Siddhi | – | | | paranormal or supernormal accomplishment
| | Simhasana | – | | | lion pose
| | Smashan bhoomi | – | | | cremation ground
| | Smritti | – | | | memory; memory field
| | Soham | – | | | mantra of the breath; used in the practice of ajapa japa
| | Sthiti | – | | | condition
| | Sthoola | – | | | gross
| | Sukha poorvaka | – | | | 'simple preliminary practice'
| | Sukhasana | – | | | easy pose
| | Sukshma | – | | | subtle dimension
| | Sumeru | – | | | mountain; tassle on mala
| | Surya | – | | | sun
| | Surya bheda | – | | | pranayama that pierces and purifies the pingala nadi
| | Surya mandala | – | | | image of the sun visualized at the eyebrow center
| | Surya namaskara | – | | | 'salute to the sun'; series of 12 asanas for revitalizing prana
| | Surya tantra | – | | | path of realization through visualization and evocation of the vital energy within the sun
| | Surya vijnana | – | | | another name for surya tantra
| | Suryakasha | – | | | one of the five mental spaces of vyoma panchaka; luminous space of the sun or the soul
| | Sushumna | – | | | central nadi in the spine, which conducts the kundalini or spiritual force from mooladhara to sahasrara
| | Sutra | – | | | threads of thought which outline the ancient spiritual texts
| | Sutra neti | – | | | nasal cleansing using a catheter
| | Sva, Swa | – | | | one's own
| | Swadharma | – | | | acceptance of one's own duty in life
| | Swadhisthana chakra | – | | | 'one's own abode'; second chakra associated with the sacral plexus
| | Swadhyaya | – | | | self study
| | Swami | – | | | master of the self
| | Swapna | – | | | dream state
| | Swara yoga | – | | | science of the breathing cycle
| | Swastikasana | – | | | auspicious pose |
T
| Tabla | – | | | Indian drums
| | Tadroop pratishta | – | | | knowledge of true identity; linking of name with form
| | Tamas | – | | | one of the three gunas; state of inertia or ignorance
| | Tamasic | – | | | pertaining to tamas
| | Tanmatra | – | | | nature, quality or essence of the five elements the sun visualized at
| | Tantra | – | | | ancient, universal science and culture which deals with the transcendence of human nature from the present level of evolution and understanding to transcendental level of knowledge, experience and awareness
| | Tapas | – | | | austerity; heat; process of burning impurities
| | Tarka | – | | | process of understanding through discussion and analysis
| | Tat | – | | | 'that'
| | Tattwa | – | | | element
| | Tattwakasha | – | | | one of the five mental spaces of vyoma panchaka; elemental space of perfect stillness
| | Tattwamaasi | – | | | 'Thou Art That'; vedic mantra
| | Teerthasthan | – | | | holy places of India
| | Tejas | – | | | luminosity; golden light or flame; the seer who observes the state of swapna
| | Tham, ksham | – | | | syllable or sound representing the sun or solar force
| | Trataka | – | | | to gaze steadily; dharana practice of gazing steadily at one point to focus the mind
| | Trayate | – | | | freed, liberated
| | Trimoorti dhyana | – | | | meditation on the three aspects of personality: sattwa, rajas and tamas
| | Turiya | – | | | fourth dimension of consciousness; super consciousness; simultaneous awareness of all three states of consciousness
| | Tyaga | – | | | renunciation or gradual dissociation of the mind from worldly objects and from the seed of desire |
U
| Udana | – | | | one of the five sub-pranas; energy located in the extremities of the body arms,legs and head
| | Uddiyana | – | | | 'to raise up', 'to fly up'
| | Uddiyana Bandha | – | | | lock applied to the abdomen which causes the diaphragm to rise into the chest, thereby directing prana into sushumna
| | Ujjayi pranayama | – | | | psychic breathing performed by contracting the epiglottis, producing a light sonorous sound
| | Upa-pranas | – | | | five minor pranas responsible for such actions as sneezing, yawning, itching, belching and blinking
| | Upanishads | – | | | vedantic texts conveyed by ancient sages and seers containing their experiences and teachings on the ultimate reality
| | Upanshu | – | | | whispered sound
| | Upasana kanda | – | | | ritual of worship
| | Usha pan | – | | | drinking water through the nose; traditional form of cold water neti
| | Uttara Mimamsa | – | | | one of the six darshana or systems of Indian philosophy which deals with the knowledge of ritual in the form of questions
| | Utthita Lolasana | – | | | 'swinging while standing pose'; a pre-pranayama exercise |
V
| Vacha | – | | | speech
| | Vairagya | – | | | non-attachment
| | Vaisheshika | – | | | a treatise on the subtle, causal and atomic principles in relation to the five elements
| | Vaishnava | – | | | one who worships Vishnu in the form of Rama, Krishna, Narayana etc.
| | Vaishnavism | – | | | sect of Vishnu
| | Vaishwa | – | | | manifest universe
| | Vaishwanara | – | | | seer who observes the manifest universe or the, external, waking consciousness
| | Vajrasana | – | | | thunderbolt pose
| | Vajroli Mudra | – | | | contraction and release of the urinary passage in the male body to stimulate swadhisthana chakra and promote brahmacharya
| | Vama dhauti | – | | | method of cleaning the stomach by voluntary vomiting; includes kunjal kriya and vyaghra Kriya
| | Vanaprastha ashrama | – | | | third stage of life from 50-75 years; retirement from worldly life in order to practise sadhana in relative seclusion
| | Vashishtasana | – | | | balancing asana invented by Sage Vashishta
| | Vastra dhauti | – | | | cleansing of the stomach and esophagus, using a cloth
| | Vata | – | | | wind, one of the three humors described in ayurveda
| | Vata nadi | – | | | nadi running along the back of the neck and head into the brain; controls gas formation and elimination
| | Vatsara dhauti | – | | | form of stomach cleansing performed by drinking air through the mouth and belching
| | Vayu | – | | | wind, prana
| | Vedanta | – | | | one of the six darshana or systems of Indian philosophy; 'the end of perceivable knowledge'; the mind experiencing its own limits and going beyond them; gaining realization and understanding of that exploration
| | Vedas | – | | | ancient spiritual texts of the Sanatan Dharma
| | Veerabhava | – | | | warrior personality
| | Veerasana | – | | | warrior pose (also known as the philosopher's pose or the thinker's pose)
| | Vichara | – | | | reflection
| | Vidya | – | | | knowledge
| | Vidyut mandala | – | | | visualization of lightning within the white light of prakash mandala
| | Vijnana | – | | | intuitive ability of mind; higher understanding
| | Vijnanamaya kosha | – | | | higher mental sheath or body
| | Vikalpa | – | | | fancy; unfounded belief; imagination
| | Vikshepa | – | | | dissipation
| | Vipareeta | – | | | inverted
| | Vipareeta karani mudra | – | | | inverted psychic attitude
| | Viparyaya | – | | | wrong knowledge
| | Vishaya | – | | | object
| | Vishnu granthi | – | | | psychic knot or block between manipura, anahata and vishuddhi chakras, symbolizing the bondage of personal and emotional attachment
| | Vishuddhi chakra | – | | | psychic center located at the level of the throat; center of purification
| | Vishwa | – | | | eternal
| | Vitara | – | | | reasoning
| | Viveka | – | | | right knowledge or understanding
| | Vrischikasana | – | | | scorpion pose
| | Vritti | – | | | circular movement of consciousness; mental and modifications described in raja yoga
| | Vyaghra kriya | – | | | cleansing the stomach by voluntary vomiting using warm saline water (performed on a full stomach)
| | Vyakta | – | | | manifest; seen
| | Vyakta prang | – | | | manifest life force
| | Vyana | – | | | one of the sub-pranas; reserve of pranic energy pervading the whole body
| | Vyoma | – | | | space
| | Vyoma Panchaka | – | | | the five subtle spaces |
Y
| Yam | – | | | beeja mantra of anahata chakra
| | Yama | – | | | self-restraint, first step of ashtanga or raja yoga
| | Yantra | – | | | visual form of mantra used for concentration and meditation
| | Yoga angas | – | | | parts or aspects of yoga
| | Yoga mudra | – | | | psychic union pose
| | Yoga mudras | – | | | gestures, which help to channel the flow of prana in the body
| | Yoga nidra | – | | | technique of yogic or psychic sleep which induces deep relaxation
| | Yoga Sutras | – | | | ancient authorative text on raja yoga by Patanjali
| | Yoni | – | | | womb, source
| | Yoni mudra | – | | | attitude by which the primal energy inherent in the womb, or source of creation, is invoked |
Last Modification: Sunday 23 of December, 2018 21:23:04 GMT ----- ©Padmasambhava 2008
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